"On Thursday, November 28, 1912, Anderson came to his office in a slightly nervous state. According to his secretary, he opened some mail, and in the course of dictating a business letter became distracted. After writing a note to his wife, he murmured something along the lines of "I feel as though my feet were wet, and they keep getting wetter," and left the office. Four days later, on Sunday December 1, a disoriented Anderson entered a drug store on East 152nd Street in Cleveland and asked the pharmacist to help figure out his identity. Unable to make out what the incoherent Anderson was saying, the pharmacist discovered a phone book on his person and called the number of Edwin Baxter, a member of the Elyria Chamber of Commerce. Baxter came, recognized Anderson, and promptly had him checked into the Huron Road Hospital in downtown Cleveland, where Anderson's wife (who he would hardly recognize) went to meet him.
Even before returning home, Anderson begun the lifelong practice of reinterpreting the story of his breakdown. Despite news reports in the Elyria Evening Telegram and the Cleveland Press following his admittance into the hospital outlining the cause of the breakdown as "overwork" and mentioning Anderson's inability to remember what happened, on December 6 the story changed. All of the sudden, the break became voluntary when the Evening Telegram reported (possibly spuriously) that "As soon as he recovers from the trance into which he placed himself, Sherwood Anderson...will write a book of the sensations he experienced while he wandered over the country as a nomad." This same sense of personal agency is alluded to thirty years later in Sherwood Anderson's Memoirs (1942) where the author wrote of his thought process before walking out, "I wanted to leave, get away from business...Again I resorted to slickness, to craftiness...The thought occured to me that if men thought me a little insane they would forgive me if I lit out..." This idea, however, that Anderson made a conscious decision on November 28 to make a clean break from family and business is unlikely."
2. On 1/10/2014 @kmvastra made two tweets:
- The constellations are clear this evening
- L-749A-79-46
The tweets lead to a plane crash that occurred on October 28, 1949. The plane was travelling from Paris to New York with a planned stop in Portugal. The crash killed 48 and was attributed to pilot error when the plane flew into a mountain during approach to Portugal airport.
Among the casualities were Marcel Cerdan, world champion boxer, who at the time, was in a relationship with the singer Edith Piaf; and world class violinist Ginette Neveu. It should also be noted that "piaf" means sparrow, yet another bird reference. There is a wikipedia article on the crash here.
3. There is a discussion in the marginalia that S. may actually be a collective of writers, possibly writing under the name of Straka. If this is true, then Straka could be a literary heteronym.
"The literary concept of heteronym, invented by Portuguese writer and poet Fernando Pessoa, refers to one or more imaginary character(s) created by a writer to write in different styles. Heteronyms differ from noms de plume (or pseudonyms, from the Greek "False Name") in that the latter are just false names, while the former are characters having their own supposed physiques, biographies and writing styles." (from wikipedia)
The heteronym was invented by Fernando Pessoa, a Portuguese poet and writer. At last count, about 70 of his heteronyms have been identified. Other writers who have used heteronyms are Laura Albert (JT LeRoy), Soren Kierkegaard (12+), among others.
4. On page 10, Footnote 3 indicates that "Straka was attuned to the histories of places; he mentioned in a letter to me that he often had dreams that took place on several archaeological strata simultaneously." For some reason, this reminded me of an archaeological palimpsest. In looking up palimpsests, I found it can also refer to a state of amnesia. Palimpsest also used to be title of the journal published by the State of Iowa Historical Society. In addition a palimpsest may also refer to:
- "The word palimpsest also refers to a plaque (in particular a monumental brass) which has been turned around and engraved on what was originally the back. This usage was coined by Albert Way in a paper published in Archaeologia in 1844."
- "In planetary astronomy, ancient craters on icy moons of the outer Solar System whose relief has mostly disappeared, leaving behind only an albedo feature or a trace of a rim, are also known as palimpsests or ghost craters"
- "In medicine it is used to describe an episode of acute anterograde amnesia without loss of consciousness, brought on by the ingestion of alcohol or other substances: 'alcoholic palimpsest'."
- "The term is used in forensic science or forensic engineering to describe objects placed over one another to establish the sequence of events at an accident or crime scene."
- "Several historians are beginning to use the term as a description of the way people experience times, that is, as a layering of present experiences over faded pasts."
- "Palimpsest is beginning to be used by glaciologists to describe contradicting glacial flow indicators, usually consisting of smaller indicators (i.e., striae) overprinted upon larger features (i.e., stoss and lee topography, drumlins, etc.)."
- "The term is also used to describe augmented realities brought about by the melding of layers of material places and their virtual representations." (from wikipedia)
The Chicago School of Media Theory has a good article on palimpsests and lists some additional types here.
(7/31/14 edited for grammar and tags added)
This maybe far fetched, but I think it is relevant. I know there are references to Hemingway early in the text. & the themes of being, "Lost", multiple characters, and this concept of "palimpsest" both pertaining to relationships and land/archaeology "histories of a place" reminds me of a quote Hemingway made about "The Sun Also Rises" (which bears the epigraph: "You are a lost Generation" --- Gertrude Stein) to his editor, Max Perkins that the "point of the book" was not so much about a generation being lost, but that "the earth abideth forever"; he believed the characters in The Sun Also Rises may have been "battered" but were not lost." Here is the Bible verse, Ecclesiastes 1:2-11 NKJV: Which has relevance and many themes pertaining to S. Verse 7. Which is similar to the quote: "What begins at the water shall end at there and what ends there shall once more begin" ..." & from the Book Trailer http://www.youtube.com/watch?v=FWaAZCaQXdo) " This is what happens when men are "LOST", Men are erased & reborn."
ReplyDeleteEcclesiastes 1:2-11 NKJV
"Vanity of vanities," says the Preacher; "Vanity of vanities, all is vanity." 3 What profit has a man from all his labor In which he toils under the sun? 4 One generation passes away, and another generation comes; But the earth abides forever. 5 The sun also rises, and the sun goes down, And hastens to the place where it arose. 6 The wind goes toward the south, And turns around to the north; The wind whirls about continually, And comes again on its circuit. 7 All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again. 8 All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, Nor the ear filled with hearing. 9 That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. 10 Is there anything of which it may be said, "See, this is new"? It has already been in ancient times before us. 11 There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after."
Mississippi Muse, thank you very much for the information. And after spending some time in this particular rabbit hole, I don't find your connections far-fetched at all. You have given me something more to ponder and turn around in my brain and for that I thank you.
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